Richmal Crompton and Frances Hodgson Burnett
Not Just William at Random Jottings of a Book and Opera Lover blog.
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For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Man is the measure of all things; of things that are, that they are, and of things that are not, that they are not. Of the gods I know nothing, whether they exist or do not exist: nor what they are like in form.Fate is disconcertingly capricious.
Anyone who was involved in the Spanish Civil War on the Franco side will remember St Jean de Luz on the Basque coast in southern France. Like the town of Riga in the Russian revolution it was a neutral staging-post on the edge of the conflict, and every traveller, whether he was a black-marketeer, a diplomat, a secret agent or a journalist would pause there for a while on his journeys in and out of Spain.
In St Jean de Luz you could get anything from a forged passport to a million-peseta small-arms contract, and it was a remarkable place for intrigue. Had the French government not kept order there would have been serious disturbances in the town, since the foreign colony and many of the French themselves were sharply divided into two camps - those who were for Franco and those who were against him - and they hated one another with a deep emotional hatred.
The centre for all this agitation was a cheerful little restaurant called the Bar Basque that still exists in the main street, and sooner or later everyone of any consequence made their way there in order to read the newspapers and pick up the latest gossip. There was no item of news about the fighting, whether it was the shipment of tanks from Russia or Moors from Morocco, the destruction of Guernica or the rising of the Fifth Column in Madrid, that was not either invented in the Bar Basque or discussed there with embellishments early in its course round the town.
Outwardly there was nothing sinister about the Bar Basque: you might have taken it as just another fashionable seaside restaurant that possibly merited a star in the Michelin guidebook. There were Basque murals on the walls, scenes of pelota players and peasants dancing the jota, and the decor was rustic walnut and red plush, all of it very comfortable and modern. People took their aperitifs under striped umbrellas in the street, where a line of horse-drawn cabs stood waiting under the trees, and then towards one in the afternoon and eight or nine in the evening the restaurant began to fill. One ate jambon de Bayonne (which was said to have lain all winter, salted and raw, maturing under the snow of the Pyrenees), langoustines, anchovies and tiny eels, angouilles, that were brought in each morning by fishing boats from the Atlantic, red and green pepper salads, jam omelettes and melons. On Thursday nights there was a cabaraet and a dance, and they served a dish of roast duck cooked with peaches, oranges and green peas. The wine was the local rose or Bordeaux, brought from the vineyards on the Garonne only three or four hours away by road, and after the meal one drank a local liqueur, pale and sticky, called Fleurs d'Hendaye.
I remember these lucullan details so well because it was at the Bar Basque that I first met Alex in 1938, and in the years that followed the roast duck, the dancing of the jota and the wine became for us symbols of the good lost life to which we hoped to return one day. Through the lean nineteen-forties we thought of the place almost as nostalgically as an ageing woman will recall some romantic moment of her past, a ball, an evening at the theatre, a holiday by the sea, when she first fell in love.
Our proposed drill site was approximately 30 kilometers west of the highway between Cairo and Alexandria. The driving instructions to the rig were rather easy. Drive to the "Halfway House", a petrol station and restaurant - the only building on this 400 kilometer road between the two cities, and turn left. While surveying the site where we planned to drill, I did a little exploring of the area. I was roughly 20 kilometers northwest of the drill site and came across a remarkable community. I had crossed over a sand dune and saw before me a small basin oasis, perhaps 2 kilometers in diameter. In the center was what looked like a mud-walled fort straight out of a "Beau Geste" movie. I drove on down to the front door, got out of my Land Rover, and encountered "Bernard", a monk.Perhaps one answer is in the environment of the desert monasteries. Last night I finished Alan Moorehead's A Late Education and in it came across this passage. Moorehead is describing the effect of the desert upon him and his companions in the early days of the war when the massive armored build-up had yet to occur:
I had stumbled on a Coptic Christian Monastery, in an otherwise, uninhabited desert. There were about 35 monks living there, more or less self-sufficient and independent of the world outside. They had a water well which allowed them to grow crops and raise goats and sheep, all inside the one hectare area surrounded by the walls. According to Bernard, they spent six hours per day at worship or in prayer. The rest of their waking hours were spent tending the crops and animals. Bernard gave me a tour of the chapel and living quarters. The chapel was decorated quite ornately, but the living quarters gave true meaning to the word, simplistic. I didn't feel it appropriate to inquire, "why the hell are you spending your life like this", but that was certainly the uppermost question in my mind. History teaches us that men have been living in monasteries since religion was invented, but I can't even begin to understand why. Bernard invited me to join them for the evening meal. I was, however, getting a bit nervous about finding my way back to civilization before dark, so I declined, thanked him for the tour and headed back to town. It was a unique experience, best described as "baffling".
And yet the story of the desert war seemed to write itself. There never was a place which so moved one to composition. Within an hour of arriving in the desert ideas came crowding into one's mind, and if there was no action for days together it made no difference. Life there was so completely abnormal that the first element of a newspaper story was always present: the element of contrast, the spectacle of familiar people (in this case the soldiers) reacting to a strange place. But the real reason why the war correspondents did rather better in the desert than anywhere else was because the issues were simple. There were no distractions, no cities, no railroads, shops, cinemas, markets, farms, children or women. There was no fifth column, and there were no politics. We never saw money or crowds or animals or hills and valleys. We saw the arching sky and the flat desert stretching away on every side. Consequently the small incident (as distinct from the set-piece battle) achieved a significance it would never have had in Europe or the tropics, and we saw it clearly, we saw all round it, we knew its beginning and its effect. Certiainty of detail like this seldom falls to the journalist. He works at such speed he has no time for a methodical checking of his facts and so he has to hedge, to qualify, to suggest rather than to state a fact. In the desert it was much easier. We could state a thing boldly because we saw it in isolation, and most events other than the actual battles came as clearly before our eyes as a single ship at sea. Moreover our own lives were simple.
The desert had an antiseptic effect upon nearly everyone who went there in the war. That is to say it destroyed most of the small indulgences and even the vices that eat like parasites into our lives in normal times. In this immense untenanted space it was nearly impossible to commit any of the deadly sins; the food was appalling (mostly bully beef and biscuit), liquor virtually non-existent, and so the glutton inside oneself withered away. In the complete absence of women, even of pornographic books, advertisements and entertainments, there was no stimulus to sexual desire except that which was self-induced by dreams and secret memories; and even the echoes of such vicarious, unanswered lust tended to to grow faint after a time. It was absurd to be avaricious, envious or jealous where no one had any possessions or privileges to speak of, and the desert by its very nature compelled the slothful man to bestir himself in order to remain alive. Then, too, the fear of death and wounding in this distant place was a mighty destroyer of pride. This enforced monasticism might, of course, in itself have been more deadly, more stultifying, than any sin, had not the desert provided its own distractions and its own bizarre rewards.
Errors, like straws, upon the surface flow;
He who would search for pearls must dive below.
- Dryden, All for Love, Prologue
More important, they are published for people who are passionate about abstract ideas, and find it invigorating, thrilling, and exciting to see them batted about. This is not the profile of the general mass readerI wonder if this is not also pertinent to the issue of concentration of reading. 50% of the adult population in the US and Europe read no discretionary books in a year. 10% of the population would appear to be responsible for roughly 80% of books magazines, etc. that are read. I strongly suspect that this is in part culturally driven; were you raised in a reading culture? But I wonder if Podhoretz's observation isn't also operative, i.e. are the minority of intense reader's those that are also invigorated by ideas?
Journalists are not professionals with a unique base of knowledge such as professors or electricians. Consequently, the primary economic value of journalism derives not from its own knowledge, but in distributing the knowledge of others. In this process three fundamental functions and related skills have historically created economic value: Accessing sources, determining significance of information, and conveying it effectively.In reading that, I was struck by the parallels with children's books. There are some wonderfully gifted story-tellers and illustrators working today. Even more than in the past. Yet one of the challenges is to sort the wheat from the chaff and there is an awful lot of chaff. As described by Picard, the barriers to entry for writing children's books fall and fall. The technology of creation and or self-publishing have unleashed a tide. These declining barriers mean that some voices that might once have been overlooked or ignored now have a chance for expression. But it also means a tide of mediocrity, didacticsm and self-absorption.
Accessing sources is crucial because information and knowledge do not exist as a natural resource that merely has to be harvested. It must be constructed by someone. The journalistic skill of identifying and reaching authorities or others who construct expertise traditionally gave journalists opportunities to report in ways that the general public could not.
Determining significance has been critical because journalists sort through an enormous amount of information to find the most significant and interesting items for consumers.
Effective presentation involves the ability to reduce information to its core to meet space and time requirements and presenting it in an interesting and attractive manner. These are built on linguistic and artistic skills and formatting techniques.
Today all this value is being severely challenged by technology that is "de-skilling" journalists. It is providing individuals – without the support of a journalistic enterprise – the capabilities to access sources, to search through information and determine its significance, and to convey it effectively.
In seeking the fulfillment of his ambitions, he was always on the high road to success; he never quite arrived.
The Blue Hammer by Ross MacDonald
O CAPTAIN! my Captain! our fearful trip is done;
The ship has weather'd every rack, the prize we sought is won;
The port is near, the bells I hear, the people all exulting,
While follow eyes the steady keel, the vessel grim and daring:
But O heart! heart! heart!
O the bleeding drops of red,
Where on the deck my Captain lies,
Fallen cold and dead.
O Captain! my Captain! rise up and hear the bells;
Rise up-for you the flag is flung-for you the bugle trills;
For you bouquets and ribbon'd wreaths-for you the shores a-crowding;
For you they call, the swaying mass, their eager faces turning;
Here Captain! dear father!
This arm beneath your head;
It is some dream that on the deck,
You've fallen cold and dead.
My Captain does not answer, his lips are pale and still;
My father does not feel my arm, he has no pulse nor will;
The ship is anchor'd safe and sound, its voyage closed and done;
From fearful trip, the victor ship, comes in with object won;
Exult, O shores, and ring, O bells!
But I, with mournful tread,
Walk the deck my Captain lies,
Fallen cold and dead.
susurrus Main Entry: su.sur.rus Pronunciation: su-'s&r-&s, -'s&-r&s Function: noun Etymology: Latin, hum, whisper -- more at SWARM : a whispering or rustling sound - su.sur.rant /-'s&r-&nt, -s&-r&nt/ adjective
Casabianca by Felicia Dorothea Hemans
The boy stood on the burning deck
Whence all but he had fled;
The flame that lit the battle's wreck
Shone round him o'er the dead.
Yet beautiful and bright he stood,
As born to rule the storm;
A creature of heroic blood,
A proud, though child-like form.
The flames rolled on-he would not go
Without his Father's word;
That father, faint in death below,
His voice no longer heard.
He called aloud-'say, Father, say
If yet my task is done?'
He knew not that the chieftain lay
Unconscious of his son.
'Speak, father!' once again he cried,
'If I may yet be gone!'
And but the booming shots replied,
And fast the flames rolled on.
Upon his brow he felt their breath,
And in his waving hair,
And looked from that lone post of death
In still yet brave despair.
And shouted but once more aloud,
'My father! must I stay?'
While o'er him fast, through sail and shroud,
The wreathing fires made way.
They wrapt the ship in splendour wild,
They caught the flag on high,
And streamed above the gallant child,
Like banners in the sky.
There came a burst of thunder sound-
The boy-oh! where was he?
Ask of the winds that far around
With fragments strewed the sea!-
With mast, and helm, and pennon fair,
That well had borne their part-
But the noblest thing which perished there
Was that young faithful heart.
A while ago I was working on a film project about ethnic cleansing. I met a girl who had been taken prisoner when still a baby and brought up in a regimented institution. She'd been starved of all warmth yet she was personable and articulate.
I said to her, "You were in the home from a very young age. How did you know this wasn't normal? How did you know it wasn't right?"
She said - and this is the sentence that made me want to be a children's writer - "Books. I read Heidi."
The letter J does not appear anywhere on the periodic table of elements.
-- The Book of Useless Information by Noel Botham
In a few minutes the slide of the hatch was thrown back, which let down the noise and tumult of the deck still louder, the loud cry of "All hands, ahoy! tumble up here and take in sail," saluted our ears, and the hatch was quickly shut again. When I got upon deck, a new scene and a new experience were before me. The little brig was close hauled upon the wind, and lying over, as it then seemed to me, nearly upon her beam ends. The heavy head sea was beating against her bows with the noise and force almost of a sledge-hammer, and flying over the deck, drenching us completely through. The topsail halyards had been let go, and the great sails filling out and backing against the masts with a noise like thunder. The wind was whistling through the rigging, loose ropes flying about; loud and, to me, unintelligible orders constantly given and rapidly executed, and the sailors "singing out" at the ropes in their hoarse and peculiar strains. In addition to all this, I had not got my "sea legs on," was dreadfully sick, with hardly strength enough to hold on to anything, and it was "pitch dark." This was my state when I was ordered aloft, for the first time, to reef topsails.
How I got along, I cannot now remember. I "laid out" on the yards and held on with all my strength. I could not have been of much service, for I remember having been sick several times before I left the topsail yard. Soon all was snug aloft, and we were again allowed to go below. This I did not consider much of a favor, for the confusion of everything below, and that inexpressible sickening smell, caused by the shaking up of the bilge-water in the hold, made the steerage but an indifferent refuge from the cold, wet decks. I had often read of the nautical experiences of others, but I felt as though there could be none worse than mine; for in addition to every other evil, I could not but remember that this was only the first night of a two years' voyage. When we were on deck we were not much better off, for we were continually ordered about by the officer, who said that it was good for us to be in motion. Yet anything was better than the horrible state of things below.
Thus nobly did the whole body of Lacedaemonians and Thespians behave; but nevertheless one man is said to have distinguished himself above all the rest, to wit, Dieneces the Spartan. A speech which he made before the Greeks engaged the Medes, remains on record. One of the Trachinians told him, "Such was the number of the barbarians, that when they shot forth their arrows the sun would be darkened by their multitude." Dieneces, not at all frightened at these words, but making light of the Median numbers, answered "Our Trachinian friend brings us excellent tidings. If the Medes darken the sun, we shall have our fight in the shade." Other sayings too of a like nature are reported to have been left on record by this same person.
In an Age of Fops and Toys
from Voluntaries by Ralph Waldo Emerson
In an age of fops and toys,
Wanting wisdom, void of right,
Who shall nerve heroic boys
To hazard all in Freedom's fight,-
Break sharply off their jolly games,
Forsake their comrades gay
And quit proud homes and youthful dames
For famine, toil and fray?
Yet on the nimble air benign
Speed nimbler messages,
That waft the breath of grace divine
To hearts in sloth and ease.
So nigh is grandeur to our dust,
So near is God to man,
When Duty whispers low, Thou must,
The youth replies, I can.